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FINAL SEASON
Level Cap: 13 (Thirteen)

The leaves are falling.

The stories are concluding.

What would be the finale?

Will there be answers to the Questions?

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Dominant Virtue of Chione Atreides
Chastity 1 (8.3%)
Temperance 1 (8.3%)
Charity 0 (0%)
Diligence 8 (66.7%)
Patience 2 (16.7%)
Kindness 0 (0%)
Humility 0 (0%)
Total Votes: 12
Dominant Flaw of Chione Atreides
Lust 4 (33.3%)
Gluttony 2 (16.7%)
Greed 2 (16.7%)
Sloth 2 (16.7%)
Wrath 0 (0%)
Envy 0 (0%)
Pride 2 (16.7%)
Total Votes: 12
Player Poll on Chione Atreides; Please Read the Topic First
Topic Started: Jan 25 2016, 03:07 PM (121 Views)
CampaignArbiter
Administrator
Please select the one dominant Virtue and and one dominant Flaw of this character, based on what you as a player know. Feel free to check the logs of each session if needed. Please make sure that you vote to ALL CHARACTERS.

Please remember that you need to vote twice on each Topic.

Description on Virtues and Flaws can be seen below (courtesy of Wikipedia).

Thank you for participating in this event.



VIRTUE

Chastity: Discretion of sexual conduct according to one's state in life; the practice of courtly love. Cleanliness through cultivated good health and hygiene, and maintained by refraining from intoxicants. To be honest with oneself, one's family, one's friends, and to all of humanity. Embracing of moral wholesomeness and achieving purity of thought-through education and betterment. The ability to refrain from being distracted and influenced by hostility, temptation or corruption.

Temperance: Restraint, temperance, justice. Constant mindfulness of others and one's surroundings; practicing self-control, abstinence, moderation and deferred gratification. Prudence to judge between actions with regard to appropriate actions at a given time. Proper moderation between self-interest, versus public-interest, and against the rights and needs of others.

Charity: Generosity, charity, self-sacrifice; the term should not be confused with the more restricted modern use of the word charity to mean benevolent giving. Love, in the sense of an unlimited loving kindness towards all others, is held to be the ultimate perfection of the human spirit, because it is said to both glorify and reflect the nature of God. Such love is self-sacrificial.

Diligence: A zealous and careful nature in one's actions and work; decisive work ethic, steadfastness in belief, fortitude, and the capability of not giving up. Budgeting one's time; monitoring one's own activities to guard against laziness. Upholding one's convictions at all times, especially when no one else is watching (integrity).

Patience: Forbearance and endurance through moderation. Enduring the seemingly unbearable with patience and dignity. Resolving conflicts and injustice peacefully, as opposed to resorting to violence. Accepting the grace to forgive;[4] to show mercy to sinners. Creating a sense of peaceful stability and community rather than suffering, hostility, and antagonism.

Kindness: Charity, compassion and friendship for its own sake. Empathy and trust without prejudice or resentment. Unselfish love and voluntary kindness without bias or spite. Having positive outlooks and cheerful demeanor; to inspire kindness in others.

Humility: Modest behavior, selflessness, and the giving of respect. Humility is not thinking less of yourself, it is thinking of yourself less. It is a spirit of self-examination; a hermeneutic of suspicion toward yourself and charity toward people you disagree with. The courage of the heart necessary to undertake tasks which are difficult, tedious or unglamorous, and to graciously accept the sacrifices involved. Reverence for those who have wisdom and those who selflessly teach in love. Giving credit where credit is due; not unfairly glorifying one's own self. Being faithful to promises, no matter how big or small they may be. Refraining from despair. The ability to confront fear and uncertainty, or intimidation.



FLAWS

Lust, or lechery (carnal "luxuria"), is an intense and uncontrolled desire. It is usually thought of as uncontrolled sexual wants, which leads to adultery, rape, bestiality, and other unnatural and immoral sexual acts. However, the word was originally a general term for desire. Therefore, lust could include the uncontrolled desire for money, food, fame, or power.

Gluttony (Latin, gula) is the overindulgence and overconsumption of anything to the point of waste. The word derives from the Latin gluttire, meaning to gulp down or swallow.

Greed (Latin, avaritia), also known as avarice, cupidity or covetousness, is, like lust and gluttony, a sin of excess. However, greed (as seen by the Church) is applied to a very excessive or rapacious desire and pursuit of material possessions.

Sloth (Latin, acedia) can entail different vices. While sloth is sometimes defined as physical laziness, spiritual laziness is emphasized. Failing to develop spiritually will lead to becoming guilty of sloth. Sloth has also been defined as a failure to do things that one should do. By this definition, evil exists when good men fail to act.

Wrath (Latin, ira), also known as "rage", may be described as inordinate and uncontrolled feelings of hatred and anger. Wrath, in its purest form, presents with self-destructiveness, violence, and hate that may provoke feuds that can go on for centuries. Wrath may persist long after the person who did another a grievous wrong is dead. Feelings of anger can manifest in different ways, including impatience, revenge, and self-destructive behavior, such as drug abuse or suicide.

Envy (Latin, invidia), like greed and lust, is characterized by an insatiable desire. Envy is similar to jealousy in that they both feel discontent towards someone's traits, status, abilities, or rewards. The difference is the envious also desire the entity and covet it.

Pride (Latin, superbia), or hubris (Greek), is considered, on almost every list, the original and most serious of the seven deadly sins: the source of the others. It is identified as believing that one is essentially better than others, failing to acknowledge the accomplishments of others, and excessive admiration of the personal self (especially holding self out of proper position toward God); it also includes vainglory (Latin, vanagloria) which is unjustified boasting.


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