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The People of the Felt Wall:; "The Wind in Your Hair!"
Topic Started: Dec 8 2014, 06:50 PM (230 Views)
Nialldubh
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The People of the Felt Walls: Hyrkanian Steppe Nomads

by Stefen Styrsky

“The hooves of our horses go everywhere. They race among the clouds, they plumb the depths of the sea.”

~Hyrkanian saying

In the West, Hyrkania has a reputation as a country of disorganized horse-peoples. Hyborians, who seldom continue eastward when the Road of Kings ends at Aghrapur, envision Hyrkanians as nothing more than a primitive rabble, swarming over the land like locusts, taking what they want and moving on. This is not true. Hyrkanians vary from the Turans of Aghrapur, to the settled folk of the cities along the Vilayet’s east coast, to the steppe nomads of popular conception. It is of these last that outsiders think when they imagine Hyrkanians. Just as the diversity of the Hyrkanians defies common knowledge, so too do these nomads. They are not simply bands of raiders, but a complex society with unique customs and social structures.

“The People of the Felt Walls” is a brief overview of the nomads dwelling primarily in and around the Zarfhaana Steppes, but also includes tribes that range as far as the Eastern Sea. Disdaining cities and urban folk, these clans possess a culture different from the one described in Return to the Road of Kings. In the following, “Hyrkanian” only refers to that race’s nomads, not all branches of this far-flung people.


Hyrkanian Tribal Structure and Customs

Hyrkanians call themselves the People of the Felt Walls, a proud acknowledgement of their nomadic existence. Life on the steppe is hard and unforgiving. The temperature difference between summer and winter can range as much as 140 degrees, and drought and famine are constant threats. Powerful clans prey on weaker ones. Hyrkanians understand their way of living breeds a tough, resilient people. They believe it makes them superior to all other men.

Leadership:

Each major Hyrkanian nomad tribe is ruled by a khan, an inherited title held through guile, strength and ferocity. A khan must demonstrate prowess in battle, both personal and strategic. He must be strong enough to defeat challenges to his authority, as well as clever enough to bring victory in raids against other clans and non-Hyrkanians alike. Large tribes are divided into sub-clans. Leadership of sub-clans is also determined through heredity, although a khan may promote any warrior he chooses to lead a clan under him. Each subordinate clan has a family tree that is usually connected to the khan and other sub-clans. However, sub-clans can also be unrelated to rest of their tribe, having been assimilated through warfare or for protection from other Hyrkanians. In nomad society to treat an individual as a family member is to make that person family. Therefore, unrelated tribes and clans will consider each other blood-relatives based simply on their social connections. Although a khan has absolute power, important decisions such as whether to go to war, must first be ratified by a khuriltai, or meeting of the tribes. To call a khuriltai the khan summons his sub-clans and allies. Appearing at the khuriltai is a vote for the khan’s course of action. It is also a vote of confidence for the khan’s abilities as a leader. Hyrkanians believe the ideal death for a khan is bloodless. Therefore, a khan captured by a rival is executed in one of several prescribed ways. These methods include strangulation, bludgeoning and boiling. When Tamujan Khan captured Jamuka Khan after their famous battle (see Hyrkanian Tribes below), the latter was put to death by having his back broken.

Food and Wealth:

As nomads, Hyrkanians do not raise crops. The large clans travel with herds of cattle, sheep, camels and yaks. All these animals, as well as horses, are eaten or used for their milk. Locating plentiful grazing is perhaps the most important goal of any Hyrkanian tribe, for without it the animals starve and the tribe dies. Most struggles on the steppe occur over suitable pasture. Hyrkanians supplement their diet by hunting wild horses, dire wolves, mammoths and deer. The smaller and poorer tribes who can not compete for adequate grazing land survive through hunting alone, consuming any animal they kill or trap including rabbits, marmosets and rats. Aside from leather, furs and wool, Hyrkanians lack the means to produce trade-able goods. A khan must ensure his clan possesses the wealth or strength to barter or steal what they need. For nomadic Hyrkanians, warfare is a means of production. An item’s worth depends on its ease of trade or portability. Large or heavy goods, such as opulent furniture, no matter their value in the wider world, are useless to a nomad who has no way of transporting them. A well-made coat or belt is more valuable to a Hyrkanian than gold and silver. Above all, Hyrkanians value pearls. They are exotic items to a mostly land-locked people, and are easily carried.

Warfare:

The Hyrkanian steppe nomads wage war in specific, proven ways. First, they rely on fear to break the spirit of an enemy. They attack without warning and without mercy. A few survivors are always allowed to carry tales of defeat and horror to the next target. On the battlefield Hyrkanians shower their enemy with arrows, make a few hit-and run attacks and then retreat. If their opponents pursue, the Hyrkanians maintain their flight until pre-positioned units can attack the enemy’s overextended flanks. Trickery and deception are employed in equal measure. Feints, attacking from the rear, nothing is dishonourable to a Hyrkanian who believes there is honour only in victory.

Religion:

In addition to the gods and spirits described in Return to the Road of Kings the nomads of the Zarfhaana acknowledge other supernatural beings and phenomenon.

Yama: God of famine. On the steppe, where a few weeks without rain can turn arid grazing land into desert, drought is particularly feared. A winter without feed can decimate Hyrkanian horses and cattle. Yama is portrayed as a skeletal man atop an equally famished cow. His legend most likely originated after Hyrkanian nomads encountered the kingdom of Meru where Yama is worshipped as the ruler of demons.

The Red Horde: When battle looms it is believed the victor will have a vision of a massive red-clad cavalry, the Red Horde, swarming along the horizon. Warring khans often sacrifice prized horses and sprinkle their blood on the ground to summon the appearance of the Red Horde.

Soul Banner: Around the haft of his spear just below the blade a Hyrkanian warrior will tie strands of his horse’s tail that have been blessed by a tribal shaman. It is believed this horsehair contains the warrior’s soul. When he dies his soul banner is burned in the campfire, releasing him to the Everlasting Sky. Powerful khans sometimes pass down their soul banners so their presence may aid descendants. Any Hyrkanian who loses his soul banner to an enemy is considered disgraced and suffers a -4 penalty to resist the effects of Terror and hypnotism until he recovers it.




Games and Entertainment:

Hyrkanian nomads enjoy games that develop skills used in warfare and raiding. Celebrations called nadaam are marked with archery, horse riding and wrestling competitions. Cards and dice are another favourite Hyrkanian pastime. The game ghed, which is similar to chess, is also enjoyed, but the board and game pieces are cumbersome enough that usually only khans possess a set.

Dress:

Individual tribes tend to favour a single colour in their clothing. The warriors wear a silk tunic of that colour over their mail shirts when riding to battle. The tradition of wearing trousers and long-sleeved vests, now common among most human societies on the Thurian continent, originated with the Hyrkanian steppe nomads. These clothes make horse riding easier and do not interfere with the saddle or stirrups. When riding, all Hyrkanians wear the djat, fifteen feet of silk wrapped tightly around the midsection. It stabilizes the guts and prevents nausea, which would otherwise be a problem after an extended period on a horse.

Bowmaking and Riding:

As has been noted elsewhere, Hyrkanians prefer the doublecurved bow above all other weapons. Every warrior is responsible for the manufacture and care of his own bow. A Hyrkanian male who can not construct a bow is considered a nonentity, almost as low as one who has lost his soul banner. Well-made bows impress Hyrkanians, who can discern a bow’s workmanship at a glance. When interacting with Hyrkanian nomads, anyone possessing a high-strength bow adds a +2 to his Reputation score. If a bowyer beats the craft DC by at least 5 during construction of a high-strength Hyrkanian bow, the wielder of that bow gains another +2 to his Reputation score when interacting with Hyrkanians. A Hyrkanian who possesses a high-strength Hyrkanian bow of at least a +2 rating believes he is protected by the power of his race. He gains a +2 bonus to resist the effects of Terror, fear effects and Intimidate rolls. The bowyer is so honoured in steppe society characters with at least five ranks in Craft (bowyer) may add one-half their skill ranks to their Reputation scores when dealing with Hyrkanians.

Horsemanship is the second pillar of a Hyrkanian’s status. For every ten ranks a character possesses in the Ride skill he adds a +2 to his Reputation score when dealing with Hyrkanians. During a nadaam, a character may temporarily increase his Reputation by performing riding tricks that demonstrate his prowess. A typical set of tricks includes standing on the saddle while at a full gallop, jumping obstacles, and catching rings on a lance while mounted. Each trick requires a successful DC 20 Ride check. For each check resulting in a roll of 25 or above the performer may add a +2 bonus to his Reputation score for the next two weeks when dealing with other Hyrkanians. For each trick a rider fails, his Reputation suffers a -2 penalty for the same amount of time. If a non-Hyrkanian character wins a horse race against another Hyrkanian he gains a permanent +4 bonus to his Reputation when dealing with Hyrkanians.


Nomad Tribes:

Hyrkanian Nomad Tribes These are some of the major clans to which a Hyrkanian nomad character may trace his lineage. The Zarfhaana Steppes have produced hundreds of tribes so the Games Master is also encouraged to create his own unique clans.

Khoritumat (The Forty-Thousand):
This tribe has always been one of the most numerous and powerful steppe clans. One hundred years ago its khan, Jamuka, was bloodbrother to Tamujan, leader of the Khiyat. They had a falling out over who would marry the daughter of Omogu Khan, another strong warlord. The Forty-Thousand were defeated in a single massive cavalry battle on the shores of the Vilayet. The Khoritumat remain a potent force in Hyrkania but have given up their quest for absolute dominance of the tribes.

Khiyat (Skillful Archers): Before the birth of Tamujan, the Khiyat were a minor family in the Borgu clan, known more for their exceptional bow making than prowess in battle. Tamujan assumed the Borgu’s leadership when the khan died without an heir. Through force of personality, as well as defeating ten successive challengers in single combat, Tamujan retained the position. He grew the Khiyat into their current status one of the largest and most dominant Hyrkanian clans.

Oronar (Wise Ones): The Oronar are famous for producing advisors to powerful khans. The Oronar also worship Mitra, which sometimes puts them at odds with other Hyrkanians. The reason for their Mitra-reverence is unknown.

Saljidhan (Desert Walkers): A Wuhuan Desert tribe. Their current leader is Oyelun, a khatun (khan’s wife) who assumed the regency when her husband died before their son was of age. She maintains control through a group of loyal body guards that includes an exiled Poitainian knight said to be in love with her.

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